{"id":211,"date":"2022-08-01T11:51:56","date_gmt":"2022-08-01T16:51:56","guid":{"rendered":"https:\/\/johnwilliamschwartz.net\/?p=211"},"modified":"2022-08-01T11:51:59","modified_gmt":"2022-08-01T16:51:59","slug":"eucharistos","status":"publish","type":"post","link":"https:\/\/johnwilliamschwartz.net\/?p=211","title":{"rendered":"Eucharistos"},"content":{"rendered":"\n<p>This past semester in Ichthus we studied the New Testament book of Hebrews. I absolutely loved the commentary I used, particularly its insight into how the first-century Greco-Roman culture (most notably, the undergirding societal structure of patronage, or patron-client relationships) informs so much of the rhetorical approach of the book. Rather than nerd out about it here, I&#8217;ll just say this:<br><br>The Greek word for &#8216;thanksgiving&#8217; is <em>eucharistos<\/em> and I&#8217;ve never understood why. <em>Eu<\/em> means &#8216;good&#8217; &#8230; <em>charis<\/em> means &#8216;grace&#8217; or &#8216;favor&#8217; &#8230; and it has never made sense to me why <span style=\"text-decoration: underline;\">that<\/span> etymology would result in <span style=\"text-decoration: underline;\">that<\/span> meaning. And now it does &#8212; because the biblical culture viewed &#8216;grace&#8217; as a circle, even portrayed by the Roman moralist Seneca as a dance of three sisters. &#8216;Grace&#8217; (<em>charis<\/em>) was the attitude of the benefactor\/patron\/rich person toward the client\/one in  need. &#8216;Grace&#8217; was then also the name given to the actual benefit or connection or gift given. And then finally (and this is the part I have not seen) &#8216;grace&#8217; was ALSO the name given to the flow of thanksgiving &#8212; GRATITUDE (note the link there) &#8212; back to the patron.<br><br>You &#8220;returned grace&#8221; &#8230; it was viewed as a beautiful circle that if not finished with gratitude, was not complete (and was even an insult to the benefactor\/patron\/gracious person).<br><br>A ton more I could say there, and what&#8217;s funny as I look at this particular poem it doesn&#8217;t really go very far into any of what I&#8217;ve written above. But teachers gotta teach, and Bible nerds gotta nerdize, and finally &#8230; we used to make fun of my mom when she&#8217;d say before family dinners (referring to prayer), &#8220;Shall we return thanks?&#8221; We&#8217;d say &#8220;What, it&#8217;s not like God is thanking us!&#8221;<br><br>Apparently (as usual) Mom knew more than we thought. \ud83d\ude42<br><\/p>\n\n\n\n<figure class=\"wp-block-image size-full is-resized\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/johnwilliamschwartz.net\/wp-content\/uploads\/2022\/08\/poem-EUCHARISTOS.png?resize=319%2C322&#038;ssl=1\" alt=\"\" class=\"wp-image-212\" width=\"319\" height=\"322\" srcset=\"https:\/\/i0.wp.com\/johnwilliamschwartz.net\/wp-content\/uploads\/2022\/08\/poem-EUCHARISTOS.png?w=248&amp;ssl=1 248w, https:\/\/i0.wp.com\/johnwilliamschwartz.net\/wp-content\/uploads\/2022\/08\/poem-EUCHARISTOS.png?resize=150%2C150&amp;ssl=1 150w, https:\/\/i0.wp.com\/johnwilliamschwartz.net\/wp-content\/uploads\/2022\/08\/poem-EUCHARISTOS.png?resize=88%2C88&amp;ssl=1 88w\" sizes=\"auto, (max-width: 319px) 100vw, 319px\" \/><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>This past semester in Ichthus we studied the New Testament book of Hebrews. I absolutely loved the commentary I used, particularly its insight into how the first-century Greco-Roman culture (most notably, the undergirding societal structure of patronage, or patron-client relationships) informs so much of the rhetorical approach of the book. Rather than nerd out about [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-211","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/johnwilliamschwartz.net\/index.php?rest_route=\/wp\/v2\/posts\/211","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/johnwilliamschwartz.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/johnwilliamschwartz.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/johnwilliamschwartz.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/johnwilliamschwartz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=211"}],"version-history":[{"count":1,"href":"https:\/\/johnwilliamschwartz.net\/index.php?rest_route=\/wp\/v2\/posts\/211\/revisions"}],"predecessor-version":[{"id":213,"href":"https:\/\/johnwilliamschwartz.net\/index.php?rest_route=\/wp\/v2\/posts\/211\/revisions\/213"}],"wp:attachment":[{"href":"https:\/\/johnwilliamschwartz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=211"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/johnwilliamschwartz.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=211"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/johnwilliamschwartz.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=211"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}